Wednesday, August 1, 2007
Race and racialization in cyberspace
Cyberspace
A virtural world created by networking tools like the Internet. It is a place where people can be identified only by words and computer commands.
Heritage:
The dictionary definition is something the is not material that is passed down through generations such as customs and traditions. McPherson explains that heritage is used as something that every southerner should be striving to protect. She says that the sites she visited refer to southern heritage numerous times.
@race
A command that could be used in a MUD to define our race. It is usually not a valid command in most MUD’s. Kolko decided to add it to a MUD that she started up called MOOScape.
Identity Tourism
The idea that networks like the Internet have the ability to strip us down to just minds. That leaves us free to develop whatever identity we want to develop. We are not defined by our physical being but rather what we say and think. We have the ability online to visit or try out different identities.
Wednesday, July 25, 2007
Picture Brides
Race vs. ethnicity
Race groups larger groups of people. It is based primarily on appearance. Ethnicity, on the other hand, is based on where a person is from and the customs and traditions that he/she observes. People from different ethnicity can belong to the same race. People from different races probably are not recognized as the same ethnicity.
Stratified
Takaki uses the term to describe the ideal condition, according to planters, in which there were hard lines that separate races in the social order. Whites were on top with the best jobs. Then, other races were on bottom with the worst jobs. Very little, if any, crossover would be permitted.
Resistance
Model Minority
A term sometimes used to describe Japanese people. They are believed to be quiet and accommodating. That is why whites labeled them as the model minority. Whites did not believe Japanese would cause problems because the Japanese were passive. They supposedly accepted their oppression. Takaki disagrees with that myth on page 257.
The American Dream
The GI bill
Affirmative Action
A law in the
War Relocation Authority
This was the
Tuesday, July 17, 2007
Color Blind Constitution
The idea of Supreme Court Justice John Harlan representing that the constitution applies to everyone regardless of their skin color. Every one should enjoy the benefits of the Constitution. Zinn refers to this on page 151.
Jim Crow Education
The idea of Richard Wright that blacks learn very quickly what it feels like to be treated in an inferior manner. They learn quickly that in order to survive they have to learn to deal with racism.
Philosophy of Free Labor
Zinn alludes to the Philosophy of Free labor on page 146 when he mentions a quote stating “the property of the south is the property of the slave.” This was in reference to what should be done with plantations seized during the Civil War. Slaves were doing the work, so they should get the property as compensation.
Abolitionist
Someone who fought for the end of slavery. These people were not necessarily fighting against slavery because it was wrong, but they had their own reasons for wanting slavery to end. There reason could have been moral, political, economic, or war strategy.
Wednesday, July 11, 2007
The White Mans Burden
The White Mans Burden: According to the video, this is the racist idea that whites are burdened by people of color. Whites are burdened with the task of either “civilizing” or dealing with them.
Scientific Racism (think relationship between science and race in 1800’s)
Scientific Racism (think relationship between science and race in 1800’s): This is the idea that science was constantly looking for a real difference between whites and blacks, so that is what science found. Books like Historie of Foure-Footed Beastes by Edward Topsell were being distributed with what appeared to be scientific evidence but was not really based in good sound science.
Assimilation
Assimilation: The practice of making other races more white. It is used in relation to the Indians. Whites believed that they were similar enough that they could be converted to Christians and made to be more white like the Europeans.
“Giddy Multitude” (+ why this is the chapter title)
“Giddy Multitude” (+ why this is the chapter title): According to Takaki on page 63, Giddy Multitude is a discontented class of indentured servants, slaves, and landless freemen, both white and black. It is the title of his chapter because he believes it is important to note that whites and blacks were not separate in the beginning. Social class was the major division. Takaki later clarifies that a giddy multitude occurs anytime racial or ethnic boundaries are crossed and the lower class unifies to rise up against the upper class.
Manifest Destiny
Manifest Destiny: This is the idea that the
Wednesday, July 4, 2007
Getting off the Hook
“Getting off the Hook”: Getting off the hook is a term used to describe the actions privileged groups take to deny and minimize the effects of privilege and oppression. According to Johnson on page 108, people do not like being connected to someone else’s misery so they try to get themselves off the hook. They do not want to feel guilty
Individualism
Individualism: According to Johnson on page 77, individualism is the idea that “the social world begins and ends with individuals.” Individualism means that everything is somebody’s fault. Individual men are blamed for their oppression of women.
Matrix of Domination
Matrix of Domination: This is a term coined by Patricia Hill Collins. According to Johnson on page 52, it helps us to understand that “each particular form of privilege is part of a much larger system of privilege.” The matrix of domination shows us that we connot predict how much privilege a person will receive simply by knowing that person’s race or gender.
Wednesday, June 27, 2007
Week One Vocab Journal
1. Race (and biology): Race is simply the categories that we group people into. The people placed into each group are perceived to be the same as others in the same group. The groups are usually divided up based on physical appearances and ethnic backgrounds. According to Johnson, race is socially constructed. It is not actually real, it is just a made up way to categorize people. Johnson says that race is only a part of the equation when talking about privilege and oppression. We cannot predict how much privilege or oppression a person will receive based solely on their race.
2. Ethnicity: Ethnicity is the social and cultural background that we all posses.
3. Ethnic Studies: Ethnic Studies is the study of how cultural differences affect the way we, as humans, interact with other humans who appear to be different from us.
4. History: Zinn quotes Henry Kissinger as saying “History is the memory of States” It is usually a bias account of how particular events took place. It has a tendency to favor the so called greater good by overlooking atrocities in favor of progress for the government, nation, or conqueror.
5. Progress: Zinn discusses progress as being the advancement of the “common interest” He is skeptical however that there really is such a thing as a common interest. Progress is really then, the advancement of the government or conqueror’s interests.
6. Social Construction: According to Johnson on page 20, social construction occurs when “we think the way our culture defines something like race or gender is simply the way things are in some objective way” Johnson discusses the the fact that we are likely to follow paths of least resistance. That means that privilege and oppression will be even more difficult to overcome because people are unlikely to go against the norms that are already established.
7. Genocide: Genocide is the execution of people because of their ethnic background. According to Zinn on page 9, it is the harshest word one can use for mass murder.
8. Ideological (as used by Zinn on pg 9): Ideological is the support of some kind of interest whether knowingly or not. It may be political, racial, economic, national, or sexual.
9. Privilege: On page 21, Johnson credits Peggy McIntosh with defining privilege as something of value that one group has access to and another group does not have access to solely because of the group they belong to rather than anything they did or failed to do. Privilege is not something that can be understood on an individual level. There are just too many interconnected class that a person can belong and it is impossible to separate which the effects of each social class.
10. Oppression: According to Johnson, oppression occurs when one class benefits from privilege at the expense of another class. Oppression can only exist if one group has the power to benefit from privilege over another group. Johnson argues that oppression is strengthened by the "paths of least resistance theory" He gives the example of the black people staging a sit in at a diner to change their policy of not serving blacks. Before the sit in people just accepted the policy because they didn't want to take a path of more resistance. That just strengthened the oppression
11. Racialization: Racializatoin is the process by which race comes to have meaning as a category. It is also the process each one of us goes through in order to have a racial identity. In other words, we are not just born “white” or born “black” – what it means to us to be “white” or “black” changes in our social interactions with others throughout our lives. This means that race develops meaning through social interaction, instead of merely existing as concrete, independently verifiable fact.
12. Unearned Entitlement: Something of value that all people should posses. According to Johnson on page 23, some examples include “feeling safe in public spaces or working in a place where they feel they belong and are valued for what they can contribute.”
13. Unearned Advantage: Page 23 of Johnson’s text describes an unearned advantage as a form of privilege derived from a situation when an unearned entitlement is restricted to certain groups.